Friday, November 30, 2007

The Passion Without Subtitles

In preparation for yesterday's podcast on The Passion of the Christ I watched the film again. Although I've watched many bits and pieces of the film recently, I think this was actually the first time that I'd watched it all the way through since it came out on DVD.

Remembering that, prior to the film's release, Gibson wanted to release it without subtitles (before church leaders apparently convinced him otherwise) I've long thought it would be interesting to watch the film in this way.1 Would it be able to "transcend the language barriers with... visual storytelling"?2

So I did it, and I think the answer to Gibson's question is that it depends on how well you know the story. I know the story very well, in fact I even know his version of the story very well, so I certainly had a good general idea about what was going on. But I was also aware that there was greater depth in the dialogue that I was missing out on. Indeed for anyone who was totally unfamiliar with the story the question may well arise as to why this prisoner is of particular significance. Sure he's treated brutally, but if he's ultimately going to die what makes this story special?What was good about the exercise was that it did enable me to watch the visuals more closely instead of trying to quickly read the words as soon as they flashed up and then have a look around. It enables you to enjoy the lighting, the atmosphere, the detail and the camera angles a great deal more. In other words it brings out the film's strengths.

At the same time, however, it also highlighted some of the film's weaknesses. In particular the frequent use of slow motion soon became tedious. It takes you right out of the moment and reminds you that this is only a film. "Look here's another camera effect", and so on.

The other thing that removing the subtitles did was enable me to focus more on the languages. I did a year of Latin at school (and hated it. How many 12 year old boys wouldn't?) so I'm vaguely familiar with that, but know nothing of Aramaic other than "Eloi, Eloi lama sabbacthani". Without the words being translated through subtitles the differences between how the two languages sound was much more apparent. Of course, many have pointed out that it's likely that conversations between the Romans and the Jews would have taken place in Greek, which would have changed things somewhat, but it was still interesting to be able to tell which language was being spoken when.Three further observations: firstly I don't recall noticing before that the shot of Satan screaming after Jesus dies takes place on the top of Golgotha. In fact this is the same camera angle (the God shot) and camera movement (pan back / zoom out) that we see when Jesus dies, only now none of the human characters are on the set, and everything is shot using a red filter. This also suggests that this is God's view on things.

Secondly, I was involved in a conversation a while back at Arts and Faith about the way the cross seems to levitate when the Roman soldiers turn it over to hammer the end of the nail round. I'd missed this on my initial viewings, but in watching again this week it was clear that the cross does indeed appear to levitate. Not only does it not slam into the ground (and this, remember, is a film where everything slams relentlessly into everything else all of the time) but also when the cross first begins to be tipped Mary Magdalene looks horrified, but then her reaction changes to a mix of relief and confusion. It's a strange moment in the film, and not one that is often discussed.

Finally, Peter's denial occurs in the actual room where Jesus is tried and amongst a frenzied crowd. This serves to make his fear at this point a little more understandable.

=================
1 - "Mel Gibson's Passion", Holly McClure - New York Daily News, January 26, 2003 - Now available at crosswalk.
2 - "Mel Gibson's Passion", Holly McClure - New York Daily News, January 26, 2003 - Now available at crosswalk.

Thursday, November 29, 2007

Podcast: The Passion of the Christ

Why do these things always take until the last minute? Having tried to do everything well in advance, I've had a 'mare this month. The computer's been playing up, I've been absolutely exhausted everytime I sat down to re-watch the film and so on, but I've finally posted this month's Jesus Films Podcast. This month it's on The Passion of the Christ (my review).

There are twelve other talks in this particular podcast.

Monday, November 26, 2007

Sigl's 13th Disciple (13. Jünger)Jesus and his Evil Twin

In what can only be an attempt to top the craziness of The Aquarian Gospel, German filmmaker Robert Sigl is planning to make a film about Jesus and his evil twin. The film will be produced by fieber.film who have this to say about it on their website:
Der 13. Jünger (The 13th disciple)
Are you sure you are ready for India?
a film by Robert Sigl (director of Laurin, Lexx-The Dark Zone, School`s out, Island of Fear)

Genre: Horror/Adventure
Status: Script available, Financing, Shooting Autumn 2008 in India in english Language
I've only had a brief search of the internet, but there are already quite a few pieces about this out there. A number of them are from India where filming is due to begin next year. The Hindu notes that the project is already a decade old, and like the Daijiworld Media Network repeats the filmmakers claims that the film is fictional and therefore not meant to be offensive.

There's a also a piece from Reuters which describes the film's plot thus:
It's a fantasy-adventure film and takes place completely in present-day India... The story traces the journey of two German archaeologists looking for evidence that Jesus visited India.

The researchers, who are twins themselves, find that Jesus had an evil twin brother who is reincarnated in the present as the scheming head of a religious sect.
Budget is believed to be about 5 million euros, and the cast will consist largely of Indian actors.

DVD Release for ExodusPlus a Few Additional Thoughts

A week after its TV première, Penny Woolcock's Exodus has been released on DVD. TV DVDs do have a fairly swift turnaround these days and, I suppose, for one off programmes such as this it must make the most of the marketing opportunities, especially with Christmas just around the corner.

When I first heard about this film being released onto DVD I had hoped it would contain some of the other films that had been made as part of the Margate Exodus project, and it looks like my wish has been granted. The main one I was hoping for was The Waste Man documentary - a 24 minute film looking at the making of and burning of Antony Gormley’s Waste Man sculpture that appears in the film. It aired on Channel 4 on 2nd Dec. last year. Curiously though it showed much earlier than the actual Exodus film.

The other main feature, at least according to the official website's Latest News is that it will also feature a "Making of" documentary. I've not had a copy of the actual DVD so I can't comment much further, but the print of the film on the screener DVD that was sent out is probably the same one that will appear on the retail DVD, and it was pretty good.Now a couple of additional thoughts on the actual film. Firstly, (spoilers) the way the film handles the supernatural is quite interesting. At first it appears that the film will affirm the supernatural. Moses hears a voice during the burning of Jethro's funeral pyre telling him to lead his people to freedom. At around the same time we see the first of several "visions" that are experienced by Dada - a street child who appears to be mute. However, as the film progresses the voice that Moses hears fails to return, leaving Moses himself to choose his own horrific tactics.

Yet Dada's vision's continue. He has four in total: Golden light bathe Moses as he showers; Jethro re-awakening while the residents of Dreamland pick through the ashes of his pyre; one I can't quite remember (to be added in later!); and Moses parting the Red Sea. However, as these visions continue it gradually becomes clear that these visions do not appear to be flashes of the supernatural but only the solvent induced hallucinations of a lost and disturbed child.In other words the only incident in the film that suggests the presence of God in the film (other than, perhaps, divine providence in Moses mother placing her son at the feet of Pharaoh's wife) is the voice Moses hears, which is, of course, open to a vast number of interpretations. It also suggests that the original Moses also only heard God, at best, vaguely, and perhaps not at all.

The other minor point I wished to make was one regarding casting. Claire Ashitey-Smith appears here as Moses's wife Zipporah. Of course her biggest role to date was as the pregnant Kee in last year's Children of Men (my review). That film had been released after this one was made, but it's an interesting choice nevertheless as both roles are effectively re-contextualised biblical mothers.

Friday, November 23, 2007

The Fourth King

The Fourth King was released on DVD on Monday which has given me the chance to see this short film for the first time. Strictly speaking, of course, it's not really a Bible film, lying more in the tradition of films such as Ben Hur and The Robe where Jesus makes a cameo appearance. Yet, as with those other films, the fictional element to the story does not annul the biblical themes which lie at its core.

The Fourth King is a fresh take on the old legend about a royal astrologer who also sees the star of Bethlehem and sets out to pay homage to the newborn king, but is repeatedly delayed en route. The story has been filmed at least twice before. 30 years ago Romano Scarpa directed another animated version of the story, and 1997 saw the release of the live-action Il Quarto Re featuring Billy Dee Williams as Gaspar.In this version of the tale, King Mazzel rules a kingdom so small that it really only consists of him and his royal camel, Chamberlain. When the star appears they set off for their pre-arranged rendezvous with the other three kings. On their way, however, they encounter various people in need of their help - a stranded little girl, a lost tribe, a dying plant and some enslaved children. But each time they help those in need they fall further behind the other kings and it becomes even more unlikely that they will fulfil their quest.

Fourth King is the work of Alexandra Schatz Filmproduktion, Kickback Media and Slugger Film AB making it a cross-European project (one site lists it as a English / German / French / Swedish / Swiss-German collaboration!). Directed by Ted Sieger and Michael Ekbladh from John Chambers' script, it's told entirely by narration (the UK version features Kevin Whatley).One of the film's biggest strengths is the quality of the animation. The figures are quirky and charming, and the world they populate is both stylish and distinctive. The animators know when to bend the rules to give the story a touch of magic. At the same time there's a simplicity to everything that befits the humility which lies at the core of the film's message. Equally impressive is Martin Brandqvist's subtle yet crucial score.

The UK version also owes a debt to Kevin Whatley's relaxed narration. The story is told through the eyes of Chamberlain the camel, and Whatley does well bringing out the gentle humour whilst conveying a sense of significance at the same time. It's unclear whether puns such as the one about "oasis jokes" translate for all language versions of the film, but they are certainly an added bonus for English-speaking audiences.Without wishing to spoil the film's ending, it's fair to say that it provides a fitting climax to all that has gone before suggesting that whilst Mazzel and Chamberlain's path may not have given them the fame of the other kings, they did choose correctly. As such this heart-warming little film is likely to remain a Christmas family favourite for many in the years to come.

Wednesday, November 21, 2007

Reviews for Exodus

Most of the reviews for Penny Woolcock's Exodus ran in yesterday's major papers so here's a quick round up.

The Daily Telegraph was fairly positive noting that "if the set-up led you to expect a neat, liberal parable of the oppressed versus The Man, then you’d have been wrong. Last night’s drama proved far more complicated and interesting than that."

There's nothing in The Independent, but the other two broadsheets seem less impressed. The Guardian Preview article was fairly positive
Woolcock's production doesn't always work, but it's nevertheless compelling. It's also quite beautiful, with even a dilapidated fairground possessing a grim splendour. And like the most powerful speculative fiction ...it's all about here and now.
...but the final review took the opposite position:
It was clearly a well-intentioned production, but desperately uninvolving. Perhaps because of the limitations of the non-professional parts of the cast...You would need a classful of infant Oliviers to give lines like "My mummy cried every day, then she stuck needles in her arm" any pathos. As it was, you needed, as the man said, a heart of stone not to laugh.
Likewise The Times said "good on the 600 Margate residents who had a whale of a time making community theatre this summer. But bad luck on us that it was filmed and filled two long hours on Channel 4 last night".

There's also a Channel 4 microsite for the film which includes a photo gallery and some further information.

Tuesday, November 20, 2007

BBC to Broadcast Liverpool Nativity

Hot on the heels of Monday's Margate Exodus and 2006's Manchester Passion comes news from the BBC that they are to broadcast The Liverpool Nativity on Sunday 16 December.

Like the Manchester Passion, The Liverpool Nativity will put the story in a contemporary context and accompany it with songs from the city's pop legacy. The program will also use the story to examine issues of immigration and asylum. Over 300 actors and 150 technical crew will used and the hope is that the production will act as a springboard for Liverpool's year as European Capital of Culture 2008.

Cast confirmed so far include Geoffrey Hughes (Gabriel), Cathy Tyson (Herodia), Paul Barber (a landlord), Andrew Schofield (a shepherd) and Jennifer Ellison (an angel). Mary and Joseph will be played by Jodie McNee and Kenny Thompson.

The Daily Telegraph are doing their utmost to stir up some controversy on it, wheeling out the vice-president of some obscure society to condemn it before it's even started, and listing the seedier previous roles that some of the cast have had. A more balanced report from a Christian angle can be read at Ekklesia, and both the recent press release,and an updated version of the original are also worth a read.

Liverpool Nativity will be broadcast at 8pm on BBC Three on Sunday 16th December 2007.